IF:FinalDecision-node: Unterschied zwischen den Versionen
Anna (Diskussion | Beiträge) |
Anna (Diskussion | Beiträge) |
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|conversation=Skoraste-conversations | |conversation=Skoraste-conversations | ||
|closed=closed | |closed=closed | ||
| − | |node-introduction=say "[bold type]SKORASTE:[roman type] 'Now I have shown you four rooms of this palace and you have seen our life-style from | + | |node-introduction=say "[bold type]SKORASTE:[roman type] 'Now I have shown you four rooms of this palace and you have seen our life-style from different points of view. I would be interested to learn about reaction.'"; |
| − | say "[bold type][player's forename]:[roman type] 'It | + | say "[bold type][player's forename]:[roman type] 'It has been a strange experience. I have never before met such customs and I do not understand how one can possibly live in that way. There is, to begin with, a great number of prohibitions.'"; |
say "[bold type]SKORASTE:[roman type] 'As you have seen, we renounce excessive luxury. We do so in order to protect our mind against unappropriate thoughts.'[paragraph break][italic type](Press SPACE to continue...)[roman type][x][clear]"; | say "[bold type]SKORASTE:[roman type] 'As you have seen, we renounce excessive luxury. We do so in order to protect our mind against unappropriate thoughts.'[paragraph break][italic type](Press SPACE to continue...)[roman type][x][clear]"; | ||
say "[bold type][player's forename]:[roman type] 'Is it excessive then, or bad, to dine on tables comfortably and festively?'"; | say "[bold type][player's forename]:[roman type] 'Is it excessive then, or bad, to dine on tables comfortably and festively?'"; | ||
| − | say "[bold type]SKORASTE:[roman type] 'Homer, at least, was of this opinion. His heroes do not eat fish, even though the sea is close by, but cooked meat, which can be procured for the soldiers | + | say "[bold type]SKORASTE:[roman type] 'Homer, at least, was of this opinion. His heroes do not eat fish, even though the sea is close by, but cooked meat, which can be procured more easily for the soldiers. He does not write about fancy dishes and neither does he mention spices. Also, to be a successful athlete with a healthy body you must renounce all luxury.'[paragraph break][italic type](Press SPACE to continue...)[roman type][x][clear]"; |
| − | say "[bold type][player's forename]:[roman type] 'And | + | say "[bold type][player's forename]:[roman type] 'And why do young man and women all live together, even couples that have had children? Is it wrong to care for one's children separatly from the rest of the community?'"; |
| − | say "[bold type]SKORASTE:[roman type] 'The community of the citizens is, to our mind, the biggest asset of a state. If fathers and sons are unknown to each other everyone can regard every companion as a brother, a sister, a father or a mother, a son or a daughter or their grandson and forefather. All are part of | + | say "[bold type]SKORASTE:[roman type] 'The community of the citizens is, to our mind, the biggest asset of a state. If fathers and sons are unknown to each other, everyone can regard every companion as a brother, a sister, a father or a mother, a son or a daughter or their grandson and forefather. All are part of this big social web. By this arrangement we avoid the distinction between 'mine' and 'not-mine' and make the state hold together like one single body.'[paragraph break][italic type](Press SPACE to continue...)[roman type][x][clear]"; |
say "[bold type][player's forename]:[roman type] 'But you do not seem to care for sick people as far as I found out!'"; | say "[bold type][player's forename]:[roman type] 'But you do not seem to care for sick people as far as I found out!'"; | ||
say "[bold type]SKORASTE:[roman type] 'In this we follow the example of Asklepios. He taught us how to deal with people who were basically healthy but were befallen by certain illnesses. He proposed remedies th heal their sickness and to reintegrate them into ordinary life, so that they would not disturb the life of the state. But he did not advise us to develop complicated, drawn-out cures that prolong a wretched life for people that are chronically ill, nor for their offspring that is a burden to the state.'[paragraph break][italic type](Press SPACE to continue...)[roman type][x][clear]"; | say "[bold type]SKORASTE:[roman type] 'In this we follow the example of Asklepios. He taught us how to deal with people who were basically healthy but were befallen by certain illnesses. He proposed remedies th heal their sickness and to reintegrate them into ordinary life, so that they would not disturb the life of the state. But he did not advise us to develop complicated, drawn-out cures that prolong a wretched life for people that are chronically ill, nor for their offspring that is a burden to the state.'[paragraph break][italic type](Press SPACE to continue...)[roman type][x][clear]"; | ||
| − | say "[bold type][player's forename]:[roman type] 'And what is wrong in playing alternative | + | say "[bold type][player's forename]:[roman type] 'And what is wrong in playing alternative kinds of music?'"; |
| − | say "[bold type]SKORASTE:[roman type] 'Our citizens are educated according to the highest principles of beauty and goodness and their musical education is extremely important because rhythm and harmony penetrate most deeply into the soul. | + | say "[bold type]SKORASTE:[roman type] 'Our citizens are educated according to the highest principles of beauty and goodness and their musical education is extremely important because rhythm and harmony penetrate most deeply into the soul. Those experiences strongly form their attitude and determine their character. If one is properly educated he will achieve a noble position, if not, the opposite occurs. Now, ionic and lydian keys are soft and unsuited for brave men and warriors. Myxolydian and syntonolydian keys, on their part, match a mind complaining and moaning. It is for these reason that we allow only the Lyra and the Kithara in our palace. Their tunes are in the Doric and the Phrygian key, rousing the first one and serenely contemplative the other. Courageous and sensitive men, in luck and misfortune, can find the appropriate posture supported by them.'[paragraph break][italic type](Press SPACE to continue...)[roman type][x][clear]"; |
| − | say "[italic type]You stare at Skoraste and she stares back. Her mien shows you that | + | say "[italic type]You stare at Skoraste and she stares back. Her mien shows you that you have to come to a decision now. While you are standing here in front of Skoraste and her patient-questioningly glance, your mind circles around three options:[paragraph break] |
| − | [bold type](Option 1)[roman type] You stay here | + | [bold type](Option 1)[roman type] You stay here and blend into the community and fulfill your task. This means rejecting your old life as a thief.[add AffirmationOption tell suggestion][paragraph break] |
| − | [bold type](Option 2)[roman type] | + | [bold type](Option 2)[roman type] Your stay in the palace has certainly been interesting. But staying here for the rest of your life?. You ask for more time to revisit your options.[add TertiumDaturOption tell suggestion][paragraph break] |
| − | [bold type](Option 3)[roman type] | + | [bold type](Option 3)[roman type] Everything you have seen here puts you off. You tell Skoraste that you are sorry but that your visit has just been a waste of time. Laeving the place, you will never come back.[add dontLikeItHereOption tell suggestion]". |
|additional code=Instead of doing something when the node of Skoraste is FinalDecision-node and a crowd is in the location: | |additional code=Instead of doing something when the node of Skoraste is FinalDecision-node and a crowd is in the location: | ||
award 100 points; | award 100 points; | ||
Version vom 30. Juli 2009, 20:50 Uhr
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