Entwurf anna 1 (PJS)
"crit-test" by "hh"
[Das Include enthält die Conversation-Extension, die eigens installiert werden muss.]
Include Conversation Nodes by Eric Eve.
When play begins, say "Dear Crito, your zeal is invaluable, if a right one; but if wrong, the greater the zeal the greater the evil;
and therefore we ought to consider whether these things shall be done or not.
"
[Marketplace]
Marketplace is a room. "The Agora is bustling with noisy activity. In the large, open center, merchant are selling their wares - haggling with customers over the prices for everything from food, clothes, and animals to pottery, chariots, and furniture. Fruit and vegetables are sold in farm stalls. Beautiful public buildings and temples line two sides of the Agora. A path leads off to the northwest."
Simmias is a man in the Marketplace.
The description of Simmias is "He is one of Socrates' conversation partners."
Crito is a man in the Marketplace.
A farmer is a man in the Marketplace.
[Money is in the marketplace.]
The farm stalls are in the Marketplace. Farm stalls are scenery and supporter.
Some melons are on the farm stalls.
After taking the melons: say "The farmer grabs you by your shirt. 'You have to pay for those melons!'".
simmias-delos-node is a closed convnode.
After saying hello to Simmias: initiate a conversation with Simmias at simmias-delos-node; continue the action.
node-introduction for simmias-delos-node:
say "'Have you heard the news?' asks Simmias, obviously nervous.[paragraph break](You could say yes or no)[paragraph break]"
response for simmias-delos-node when saying no: say "'No, what's up?' you answer.[paragraph break]'The ship from Delos is expected tomorrow', Simmias replies."
response for simmias-delos-node when saying yes: say "'You mean the ship from Delos is soon to arrive?' you say.[paragraph break]'Does Socrates know?'"
[node-continuation for simmias-delos-node:
say"'What should we do now?'"]
Northwest of the Marketplace is the Path to Hekademia.
The description of the Path to Hekademia is "The road to Hekademeia is lined with the gravestones of Athenians. One mile to go and you can reach the gymnasium to the north."
North of the Path to Hekademia is the Gymnasium.
The description of Gymnasium is "The gymnasium consists of a running track, a wrestling court, fields for throwing javelin, or light spear, and discus, or flat circular plate, over long distances."
[ means a place where people strip for exercise. Gymnastics played a great part in Greek life; gymnastike was complementary to mousike (music and literature) in the normal scheme of education. Suitable areas had to be set aside where boys and young men could run, ride, box, wrestle, throw the discus or play ball games. The gymnasium is to be thought of primarily as an extensive athletic ground rather than a closely knit architectural unit. It was a centre for mental as well as physical training, and inevitably became a centre of general social life, like the agora and the stoas. In time appropriate buildings were put up in and around the athletic ground -- stoas, baths, dressing-rooms, storerooms, class- and lecture-rooms and so forth. The palaestra or wrestling-ground was, strictly speaking, part of the gymnasium, though it could also exist in its own right. But it was an important part; and when athletic buildings attained a well-developed architectural form, the most characteristic part. So it is not surprising that the proper distinction between the two words is not maintained and they tend to become interchangeable.]
[The description of Marketplace is "Public officials regularly patrolled the farm stalls and craft displays to check the quality of the goods. Any merchant found to be selling inferior merchandise was fined. Citizens used public buildings to debate and vote on important political issues.]
[The Agora also served as a place for recreation. In the afternoons, men often visited the outdoor sports complex, or gymnasium, to exercise. The gymnasium consisted of a running track, a wrestling court, fields for throwing javelin, or light spear, and discus, or flat circular plate, over long distances. There were also rooms for changing and oiling down the body. In the evenings men remained in the Agora to socialize. One popular gathering place for men was the barber shop. Greek men went there for the latest hair styles, and to pick up the latest news and gossip circulating through the busy city."]
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